Mozz said:Quoted message said:Quoted message said:It's very much like sticking one's head in the sand really isn't it.
It's meaningless.
To say everything is God's will is just lazy theology.
I'll trust God and my Faith and not my interpretation of "theology" as
temporal as human thought is.
I'm sorry to break it to you, but your understanding of Faith in God
is a theological interpretation.
The very idea that the substance, the meaning is somehow separate from
the words that convey it is amazing to me. To get the message, people
have to read or hear other peoples' words. If they were given a book
written in Urdu, can they possibly imagine that the meaning would be
available to them if they couldn't read it?
Theology is an alien concept to all fundamentalists. Their stock in
trade is to simplify it to what could be written in a short paragraph.
As though the whole rest of the document - whichever sacred document -
is somehow extraneous. Wasteful. As though it could all be distilled
to a single bumper-sticker vision of what it's all about. We see it in
terrorists of all stripes.
To this mentality, the idea of ethical behavior is alien. They are
saved and there's no need for them to demonstrate anything else. The
idea of altruism is that it's a sucker's game. Fundamentalists are, by
nature and action, egocentric and selfish. It's only about them and
all about them. No other perspective has any merit, to them. No other
vision is worthy of respect. They're very committed to the notions of
absolute correctness balanced by absolute error. It's all utterly
indefensible by any logical rigor. It's that last that makes their
pronouncements so frantic. As though if any small part of it might be
weak, the whole fragile structure would crash down. and if any part is
shown to fail, it must all be wrong. They avoid "error" at all costs.
Pity, actually. There's no curiosity, no evolution of the self, no
enlargement of the self, no development. What is is perfect and
unalterable to them. They smugly look down on everybody else. They
claim they're made in the image and likeness of God.
In Ecclesiates, (3, 1-9) it says,
"To every thing there is a season, and a time to every purpose under
heaven:
"A time to be born, and a time to die; a time to plant and a time to
pluck up that which is planted:
"A time to kill, and a time to heal; a time to break down and a time
to build up:
"A time to weep, and a time to laugh; a time to mourn and a time to dance:
"A time to cast away stones, and a time to gather stones together; a
time to embrace and a time to refrain from embracing:
"A time to get, and a time to lose; a time to keep and a time to cast
away:
"A time to rend, and a time to sew; a time to keep silence and a time
to speak.
"A time to love, and a time to hate; a time of war, and a time of peace.
This sounds to me like life has no guarantees. Merely events that, in
toto, define us. Sounds like it means "Do the best you can and we'll
see about it later, at the judgement." It certainly doesn't say that
the only time is one where belief is all that it takes to be a full
person.
A little later, in chapter 8, verse 8, it says:
A man hath no better thing under the sun, than to eat, drink and be merry.
That same notion is carried into the new testament in Luke (12:19) who
says:
"Soul, thou hast much goods laid up for many years; take thine ease,
eat, drink, and be merry."
Two words that don't belong in the same sentence; merry and
fundamentalist.
Pastorio