Friday, January 20, 2006
A few months ago, UCLA Professor Judea Pearl suggested an interesting formula to
fight racism on campus. Instead of regarding anti-Zionism as a flimsy cover for
anti-Semitism, as we usually do, we should go further and view anti-Zionism
itself as racist. "Framing anti-Zionism as racism is precisely the weapon that
our students need for survival on campus," he argued on the pages of The Jewish
Journal Of Greater Los Angeles.
Dr. Pearl, whose academic field is artificial intelligence, is the father of
Daniel Pearl, the Wall Street Journal reporter abducted and murdered by
terrorists in Pakistan. It happened four years ago, almost to the day. Last
night, I talked with the late foreign correspondent's father on the phone.
Like his son, Dr. Pearl believes in dialogue. He runs the Daniel Pearl
Foundation with the aim of carrying on his son's legacy, defined as "using music
and words to help people better understand one another." This may sound a bit
like the credo of a bleeding-heart liberal, but only until one realizes that for
Dr. Pearl "dialogue" isn't a code word for displaying the white flag. For the
UCLA scholar, "dialogue" means words of firm purpose, fighting words if
necessary, not words as substitute for surrender.
"Anti-Zionism is racism" is more than a neat reversal of the infamous (and
eventually rescinded) United Nations formula of "Zionism is racism." To quip
that one opposes anti-Semitism because it may lead to anti-Zionism would merely
be clever, akin to saying that Baptists oppose sex because it may lead to
dancing. But Dr. Pearl is offering a thesis, not a bon mot. As he explains it,
"Anti-Zionism earns its racist character from denying the Jewish people what it
grants to other collectives (e.g. Spanish, Palestinians), namely, the right to
nationhood and self-determination."
Dr. Pearl's words ring familiar. They echo words I heard more than 60 years ago,
inside a Jewish ghetto in Nazi-occupied Budapest, during heated debates between
my Zionist uncle and my non-Zionist father.
The year was 1944. Israel did not yet exist. European Jews were facing [censored]'s
"final solution," that is, extermination. A homeland for Jews seemed like a
lifeboat for people drowning at sea. Yet my father opposed Zionism. A liberal
internationalist, he considered any form of nationalism a disease, including
Jewish nationalism. This outraged my Zionist uncle.
"Explain to me why," he demanded. "Why isn't it a disease for Frenchmen to live
together in a country called France? Why isn't it a disease for the Dutch to
live together in a country called Holland? And if it's not a disease for them,
why is it a disease for Jews to live together in a country called Israel?"
My father, of course, considered nationalism a disease for the French and the
Dutch no less than for the Jews -- or, if not exactly a disease, an outmoded
form of social organization that would soon be as obsolete as the horse and
buggy. He saw no reason for Jews to start building, through Zionism, a type of
edifice for themselves that was about to be abandoned by everybody else.
As we now know, my father turned out to be wrong in this view, or at least
premature. Nation-states are thriving in the 21st century -- and they're also
considered to be legitimate forms of social organizations for groups to aspire
to, attain, or preserve.
All groups, that is, except the Jews, according to anti- or post-Zionists. Which
is why Dr. Pearl has a point. Anti-Zionism, whatever it may have been 60 years
ago, does have a racist tinge today. The current climate considers all national
aspirations legitimate, except that of the Jews.
This being so, one is tempted to agree with Dr. Pearl that anti-Zionism is worse
than anti-Semitism. First, it's more dire in its potential consequences. "As a
form of racism," Pearl writes, "it targets the most vulnerable part of the
Jewish people, namely, the people of Israel, who rely on the sovereignty of
their state for physical safety, national identity and personal dignity."
Next, anti-Zionism may have a greater chance of acculturation than
anti-Semitism. "While people of conscience reject anti-Semitism, anti-Zionist
rhetoric has become a mark of academic sophistication and social acceptance in
Europe and in some U.S. campuses," Pearl observes.
Indeed, people who would feel traumatized if accused of anti-Semitism, might
shrug off a charge of anti-Zionism, or even embrace it with pride.
UCLA's professor of artificial intelligence offers his formula as
anti-Zionism=racism. To me it seems to compute.