Quoted message said:[moderator's note: I really really don't want to post this, but it's certainly on-topic, and
Robert's pretty insistent, so here goes. Let's not get bogged down in big arguments about the
values of eugenics if possible; those threads are always nasty, and worse, pointless. - JAH]
RKS: I didn't think I was THAT insistent. Anyway, a claification on the Darwin connection that
I made to another group may prempt the protest that [censored]'s Eugenics was not based on
Darwin's theories.
The introduction to the piece was rethought to read: "Eugenic policies took root in European
countries including Germany and England as well as the USA and Australia (The white Australia
policy) and stem in part from Darwin's evolution theories or from corruptions of those theories. Neo-
Lamarkian ideas also played a part in forming ideas of racial inferiority and it was up to
governments to act upon that 'science', or at least that is how it seems to have gone.
Having just read 'Outcasts from Evolution: Scientific Attitudes of Racial Inferiority 1859-1900' by
John S Haller, Jr., a book which dwelled more heavily on scientific ideas in the USA, there were
plenty of academic texts for a racist to draw upon to justify notions of inferiority and the
problems of mixing blood (the general view was that pure white and pure black had their pluses and
minuses, but crosses languished and were more vulnerable to disease etc).
Mixing of the blood and subsequent degeneration of the race was a preoccupation of [censored]'s and the
Nazi party (National Socialist Worker's Party). In the following excerpt, from Mein Kampf, [censored]
outlines his notion of evolution in his flowery prose, drawn largely from the writings of
philosophers and of Heroic Opera (Wagner was his favourite).
This translation of page 121, Chapter 4 'Munich', of the first book 'A Reckoning' of Mein Kampf is
by Ralph Manheim."
and the reply to the Darwin question (including the question) follows:-
----- Original Message ----- From: "Mikey Brass" <[email hidden]> To: <evolutionary-
[email hidden]> Sent: Sunday, February 08, 2004 11:40 PM Subject: Re: [evol-psych]
Aldolf Hitlers warped View on Evolution
Quoted message said:At 11:02 08/02/2004 said:Eugenic policies took root in European countries including Germany and England as well as the USA
and Australia (The white Australia policy) and stem in part from Darwin's evolution theories
Was it really from a corruption of the theory of natural selection or was it from a corrupted form
of Spencer's theory of cultural evolution (the
two
Quoted message said:are sometimes confused) ? I thought it was the latter.
===========
Best, Mikey Brass MA in Archaeology student "The Antiquity of Man" antiquityofman.comantiquityofman.comOpen ↗
Book: "The Antiquity of Man: Artifactual, fossil and gene records
explored"
RKS: I gave a general introduction to eugenic policies mentioning Darwin, but went on only to
mention 'evolution' with regard to [censored]. His ideas were of an evolution of sorts, where nature
'selects' the fittest to survive by weeding out the weak. [censored] makes the observation that in
nature, more are born than are needed for the maintenance of populations.
He also points out that 'compassionate' politics reverses this by preserving the weak and limiting
birth, in his view the reverse of the nature.
His pronouncement on the mixing of blood may be spencerian (social Darwinism) but his ideas of
evolution come from the writing of the French man of letters Joseph Arthur de Gobineau. In a modern
introduction to his book "Mademoiselle Irnois and Other Stories" we read: "The simplest way to
characterize Gobineau is by the prefix anti. He was antirepublican, anticolonialist,
antiprogressive, and antievolutionist in the century of democratization, imperialist expansion,
technical progress, and Darwinism. As a student, he was judged impertinent and expelled from school.
As a writer, he offended even some of his strongest supporters (Tocqueville, for one) with the
somber anti-Christian determinism of Essai sur l'inégalité des races humaines , irked such veteran
orientalists as Botta, Pott, and Mohl with his eccentric explanation of the cuneiforms, and ranted
in vain against evolutionists as entrenched as Lyell, Oppert, and even Darwin. But he felt an equal
contempt for the "so outrageously ignorant and inept" good Catholics."
and further on we read
"It is true that after 1890 awkward attempts by the Gobineau Vereinigung (a group of Gobinolators
headed by Ludwig Schemann) to salvage his reputation in Germany succeeded in making La Renaissance
and Nouvelles asiatiques better known. And when Wilhelm II mounted the throne in 1890, German neo-
Nationalists and expansionists exhumed the Essai from thirty-five years of obscurity and claimed to
find in it a theoretical justification for their will to power. But Gobineau was dead by then and,
alas, could not protest the astonishing twists given his ideas. It is also true that around the turn
of the century, when anti-Semitism grew in Western Europe, it found an excuse in Gobineau's
sentimental and mythical vision of the original Aryans, even though that vision had as many
practical implications for its author as the Golden Age might have had for Ovid. Indeed, Gobineau
twice referred to his projection of the distant future as a "divination."
This Book is available Online at ark.cdlib.orgft2w1004x8Open ↗
The connection to de Gobineau can be found in 'Health, Race and German Politics between National
Unification and Nazism 1870-1945' by Paul Weindling, Cambridge 1993 (cited in '[censored]'s Scientists:
Science, war and the Devil's Pact' by John Cornwell, Viking, 2003).
The Mein Kampf excerpt represents the culmination of his ideas drawn from several sources. It is
not, at least at first, obvious as to the flaw in his logic. If natural selection works by selecting
the fittest from an over abundant stock of new born examples, how can it be right to reverse this by
reducing the number of newborn and preserving even the unfittest? Little wonder that Francis Galton
and others ran with the 'natural' form that became eugenics.
Others, such as Herbert Spencer (1820-1903) and his American disciple John Fiske (1842-1901) asked
about the mixing of blood and subsequent outcomes of the black-white mix. They determined that there
were noble qualities in both black and white, with white being better suited to cerebral pursuits
and the black better at labouring and strength related pursuits. But the 'hybrid', they believed,
though more intelligent than the pure black, was generally weaker and less adapted, and a burden to
both black and white societies. Thus they thought the cross 'weakened the blood'.
This was very much [censored]'s thinking with regard to the 'Aryan' race that should be kept pure.
The Teutonic Aryan mythology was drawn from a number of sources including de Gobineau and
Wagner's Operas.
Nowhere else in Mein Kampf does [censored] point out his 'evolutionary' thinking as clearly as in the
passage quoted, but he does go on and on and on about 'blood' - the mixing of it, degrading of it
etc etc etc.
Kind Regards, Robert Karl Stonjek.