I came across an appropriate web page essay that could be recommended
applied philosophy reading:
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I have always been puzzled at the public appetite for [censored],
without having a clear definition of the term. Bryan Appleyard's
article points us to Mr. Frankfurt, who wrote a treatise of the
nature of what we refer to as BS as opposed to untruth or lies.
The first guy I met who had zero tolerance for [censored] was Harold
Geneen, who in his fine book Managing focused on the difference
between facts, opinions or guesses. Geneen, like Sergeant Friday,
usually wanted the facts. When he wanted your opinion, he would let
you know. If you offered a guess or opinion when he asked a question
to which there was a factual answer, he would make you wish you had
said "I don't know", an answer he respected, unless it was something
you should know. He had the keenest nose for speculation and there
was no bullshitting this guy. As a result, his business meetings and
discussions tended to get to grips with issues in a hurry. His
incredible memory for data enabled him to catch the close guesser more
often than was healthy for the chancer.
Currently reading Wild Swans, which recounts what China went through
starting with Japanese occupation of Manchuria, the Kuomintang, Mao's
follies and beyond. This has to be the ultimate demonstration of
humanity's penchant for swallowing [censored] built on lies. But the
[censored] is, as Appleyard's summary and Frankfurt's little book make
clear, more dangerous than lies, because the misrepresentation is
about the hidden agenda of the bullshitter as opposed to what he makes
it seem.
Political correctness is a disease that insists on diluting any
message to a level of blandness that makes clear thinking and
conclusion a fault; a recipe for [censored]. If there is any meaning,
you have to find it between the lines and it is your meaning not that
of the author. This mumble over time creates a thirst for straight
talk, but while straight talk may be stylistically refreshing, it is
also susceptible to [censored] and lies. So the identification and
rejection of [censored] remains a responsibility of the individual's
logic and common sense.
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